Checkpoint Nation? Building Community Across Borders

From our Restore Fairness blog:

Early one morning, Maria—then nine months pregnant—and her family were stopped by the police for no discernible reason. A special breakfast outing became a nightmare—and at one of the most intimate moments of her life, Maria found a team of immigration agents—not her husband—by her side.

Maria’s chilling story is the centerpiece of “Checkpoint Nation? Building Community Across Borders,” a powerful new documentary that depicts the reality of post-9/11 racial profiling — as mandated by laws such as SB 1070 in Arizona, which are now being imitated and implemented nationwide — along with the new and strengthening alliances of diverse groups committed to racial justice.

Set in the U.S./Mexico border area near Tucson, Arizona, a region that sees more and more migrant deaths every year, the video explores the idea that the way to move forward is to find connections and build coalitions among between diverse groups of allies — including Muslim-, South Asian-, African-, and Latino-Americans; civil rights lawyers and media activists — that have identified with each other’s histories and united in the common goals of justice, equality, and respect for all.

"Checkpoint Nation?" was produced to complement the release of a new report and Week of Action around the 10th anniversary of September 11th spearheaded by Rights Working Group, a national coalition of more than 300 civil liberties, national security, immigrant rights and human rights organizations committed to restoring due process and human rights protections that have been eroded in the name of national security. The report, “Reclaiming Our Rights: Reflections on Racial Profiling in a Post-9/11 America,” was released on September 7th and can be read in full here.

The groups that are featured in the video are ACLU of Arizona, Alliance for Educational Justice, Black Alliance for Just Immigration, Derechos Humanos, DRUM (Desis Rising Up and Moving), Funding Exchange, VAMOS Unidos

Denying fairness and justice to some puts all of our freedoms at risk. Ten years after September 11th, we must challenge ourselves to unite across our differences and reaffirm the real American values of pluralism, democracy, and dignity for all.

Watch the video and take action to stop racial profiling in your community.

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TODAY join Rights Working Group and Melissa Harris-Perry on Twitter to discuss profiling and rights after 9/11

Crossposted from Rights Working Group

Rights Working Group and renown progressive scholar Melissa Harris-Perry will hold a Twitter Chat, TODAY from 3-4 pm ET, about racial profiling and ways to reclaim and expand rights lost after 9/11.

Why? Ten years ago, in June 2001, the End Racial Profiling Act was first introduced in Congress with strong bi-partisan support.  After 9/11, significant support for ending racial profiling took a backseat to unethical national security policies that expanded racial profiling to other groups.  The federal government began targeting people of Arab, Middle Eastern, South Asian and Muslim backgrounds for extra scrutiny, launching the National Security Entry-Exit Registration System that required more than 80,000 men to register and undergo interrogations, detentions and deportations.  In addition, we experienced restrictions on privacy rights, due process and the expansion of the government’s powers of surveillance and detention.

Under the newly formed Department of Homeland Security, immigration law and policies were conflated with national security laws and practices, resulting in an increase in resources devoted to detentions and deportations of immigrants, worksite raids, home raids and collaborations with local law enforcement to enforce federal immigration law.

While profiling broadened and became more frequent among some communities of color, the racial profiling impacting African Americans and Latinos that expanded during the War on Drugs in the 1970s and 80s continued.

We will talk about how, together, we can combat these forms of oppression to restore and expand democracy in our nation. We will share resources, ideas and reach a broader audience. Join us TODAY from 3-4 pm! Tell a friend! To promote and join the twitter chat Use hashtag: #reclaimrights #p2

To RSVP, tweet this: @RightsWorking I’ll be at the #reclaimrights #tweetchat on 9/7!

Promote the Chat using your own or a sample tweet:

Let’s fight for rights lost after 9/11 Join @rightsworking for Reclaim Our Rights Twitter Chat, Sept. 7, 3-4 p.m., ET. Use #reclaimrights #p2

Spread the word! End Post 9/11 racial profiling! Join @rightsworking Twitter Chat, Sept. 7, 3-4 p.m., ET. Use #reclaimrights #p2

Chat with Melissa Harris-Perry and @rightsworking about rights lost post-9/11. Sept. 7, 3-4 pm, ET,. #reclaimrights, #p2, #mharrisperry

Join in on the *National Week of Action* :Reflecting on Our Loss and Reclaiming Our Rights - September 11-17, 2011

Learn. Share. Act. Go to restorefairness.org.

 

Unlike the woman in the DSK story, most immigrant women are afraid to report sexual assault

From the Restore Fairness blog-

Among the numerous unique and compelling stories of immigration that our nation has witnessed in its rich history comes another one; one that is disturbing and moving in equal part. On May 14, the managing director of the International Monetary Fund, Dominique Strauss-Kahn (DSK), was arrested as he was about tocatch a flight from New York’s JFK Airport to Paris. A 32-year-old housekeeper had courageously come forward to report that she was sexually assaulted by DSK during his stay in the midtown Manhattan Sofitel hotel. As the media storm around DSK’s scandal and his political future intensified, the woman (her identity is being kept secret) who accused him remained well away from the media glare, protecting her identity and dignity amidst an increasingly messy situation. However, as a recent New York Times portrait of her life revealed, her story is extremely unique- in an environment that is increasingly hostile towards immigrants, it is rare that immigrant women who are victims of sexual and physical abuse (and there are many), are able to find the courage to report the crimes they face.

The woman was born in a tiny hamlet in the West African country of Guinea, a 13-hour drive from the nation’s capital Conakry. While she was in her early teens, she was married off to a distant cousin, gave birth to her daughter, and was widowed soon after. While in her early 20s, she immigrated to the United States, seeking a better life for herself and her daughter, and began working at a small African restaurant in the Bronx. In 2008, she got a job as a maid at the Sofitel New York, a high-end hotel in the heart of Manhattan. Her lawyers confirmed that by this time she had documentation and legal status. Then on May 14, her world was suddenly thrust into the public eye as she became the center of an international scandal involving high-level diplomacy.

Her brother, Mamoudou, commented on her character-

She is a village girl who didn’t go to school to learn English, Greek, Portuguese, what have you…All she learned was the Koran. Can you imagine how on earth she is suffering through this ordeal?…Before she left here, nobody even knew if she could speak up for herself. She never got into any arguments, with anybody.

While DSK has been charged with the crime, the trial is still underway and no verdict has yet been reached. However, the story of his alleged victim highlights the rapidly growing issue of sexual assault among immigrant women, and indirectly points to the fact that undocumented women remain the most vulnerable to abuse, as they are especially afraid to report the crime for fear of being pulled into the detention and deportation dragnet. The housekeeper in DSK’s case has legal status, not to mention incredible courage, that enabled her to report the crime to the local police. But her courage seeks to remind us that there are many women who face violence, both at home and in their work, who continue to be exploited and are unable to seek help because of immigration status and their fear of being criminalized themselves.

Last week, many women – mostly hotel housekeeping staff from around the city – gathered outside DSK’s court hearing to protest against his alleged crime, claiming that many of them have been victims in similar incidents but are often afraid to speak out. One of the protesters, Ada Vélez Escalera, a housekeeper at the Hilton who had moved from Puerto Rico when she was 16, said-

A lot of us don’t speak up. You’re embarrassed or have a family to support and you know if it will be you or the guest who’s believed. In this case she was brave enough to scream for help…I’m proud of being a room attendant and when guests come to our hotels they need to respect us and know we are there to make their rooms clean and comfortable, not for private service…I had to leave my education because I had a sick child. But the money I’ve earned as a room attendant helped me have a house, a decent life and put my son and daughter through college.

The issue raised by the housekeepers is a growing concern among the immigrant community. It is worsened further by damaging statements made by political officials that essentially discourage the reporting of sexual assault crimes by immigrant women. In Massachusetts, State Rep. Ryan Fattman (R-Sutton) has been part of a group of regional GOP representatives uniting against Governor Deval L. Patrick’s decision not to join the controversial Secure Communities program (S-Comm). When asked if he would be concerned if a woman with undocumented status is raped and then is afraid to report the crime for fear of deportation, Fattman replied, “My thought is that if someone is here illegally, they should be afraid to come forward…If you do it the right way, you don’t have to be concerned about these things.” His comment brought him sharp criticism, and when contacted for further clarification, Fattman attempted to contextualize it with an even more troublesome allegory-

If someone got into a car accident, it’s obviously a tragic event. But if they’re drunk and they crash, it’s a crime. If that person was drunk and survived the accident they would be afraid to come forward. I think if someone is here illegally they should be afraid to come forward because they should be afraid to be deported…But if you weren’t here, the crime wouldn’t happen.

Such brash disregard for basic human rights, such as the right to be safe from harm and the right to due process and justice, is alarming. Rep. Fattman’s statements signal a dangerous situation in the country if victims of violence and sexual assault are afraid to report the crime for fear of being deported instead. This roundabout way of blaming the victim is incredibly damaging to our society, encouraging violent crime and making our communities less secure.

The harsh anti-immigrant enforcement laws that are being enacted in states around the country only seek to add to the environment of hostility and fear that makes it harder for local law enforcement to effectively protect communities. Last week Alabama Governor Bentley signed into law HB 56, the harshest anti-immigrant bill to be passed by any state thus far. The bill, inspired by Arizona’s notorious SB 1070, imposes even stricter requirements on virtually all institutions in the state to conduct immigration checks. In a statement reacting to the bill, Marielena Hincapié, executive director of the National Immigration Law Center, said-

Today, Alabama effectively turned state workers, peace officers, and school teachers into de facto immigration agents.  Immigrants and people of color will be subjected to additional, unconstitutional scrutiny when they take their children to school or interact with local law enforcement officers.  Friends and family members of undocumented immigrants will face criminal charges simply for driving them to church or to the grocery store. By passing HB 56, Alabama’s legislators have deemed an entire class of people not worthy of the most fundamental rights, which were carefully prescribed to all people by our Founding Fathers.  This law effectively makes immigrants the latest group of people to suffer a legalization of discriminatory behavior against them, and threatens to turn back the clock on our hard-won civil rights.

Alabama’s HB 56 adds to the growing number of states that have set in motion some sort of harsh anti-immigrant laws (see PDF map from the National Immigration Law Center for the latest Arizona-inspired legislation). These sweeping anti-immigrant legislations are not only unconstitutional and in violation of basic human rights, but they will also negatively impact the economies of the states that implement them. Most of all, communities will lose faith in their local law enforcement, always living in the fear of being racially profiled and arrested for deportation under the pretense of a minor offense.

With less than 18 months until the next presidential election, Democrats and Republicans are busy shaping their immigration policies to woo voters. At this time it is important that they focus on preventing draconian state-level anti-immigration laws from being enacted and instead, working towards comprehensive immigration reform that is enacted on a federal level. Statements such as those by Rep. Fattman only undermine the principles of freedom, justice and due process upon which our country is built. Victims of violence, such as sexual assault and rape, must be supported and made to feel safe and secure and given the justice they deserve, instead of being intimidated into silence. Denying basic human rights to one group will inevitably affect all our freedoms.

Sign the petition asking for Mass. Rep. Fattman to apologize for his comments and for the State House to publicly denounce his stance.

Show your support for due process. Become an ally of the Restore Fairness campaign today.

Photo courtesy of nij.gov.

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Georgia Is Not a "Show Me Your Papers" State

From the Restore Fairness blog-

Guest blogger: Azadeh N. Shahshahani, National Security/Immigrants’ Rights Project Director, ACLU Foundation of Georgia.

Co-authored with Omar Jadwat, ACLU Immigrants’ Rights Project. Cross-posted from Huffington Post.

This week the ACLU and ACLU of Georgia along with a coalition of other civil rights groups filed a class action lawsuit challenging Georgia’s discriminatory anti-immigrant law inspired by Arizona’s notorious S.B. 1070. The Georgia law authorizes police to demand “papers” demonstrating citizenship or immigration status during traffic stops and makes it unjustifiably difficult for individuals without specific identification documents to access state facilities and services. The lawsuit charges the extreme law endangers public safety, invites the racial profiling of Latinos, Asians, and others who appear foreign to a police officer, and interferes with federal law.

The Georgia law criminalizes everyday folks who have daily interactions with undocumented individuals in their community, making people of faith and others vulnerable to arrest and detention while conducting acts of charity and kindness.

Paul Bridges is one such person. Mr. Bridges, one of our clients in the case, is a long-time supporter of the Republican Party and is the mayor of Uvalda, Georgia, a town of approximately 600 people in Montgomery County. Because he speaks Spanish and is a well-known presence in the community, Mr. Bridges often assists with interpretation in schools, doctors’ offices, court and other settings. He also provides transportation to undocumented individuals so they can go to church, the grocery store, doctors’ appointments and soccer tournaments in nearby towns. If the Georgia law goes into effect, Mr. Bridges and the undocumented individuals traveling with him will be at risk of criminal prosecution.

Paul J. Edwards is another plaintiff in our case who believes strongly in helping all individuals in his community regardless of their immigration status. Mr. Edwards is a devout Christian, and as part of his religious commitment, he transports people, including those who are undocumented, to places of worship and to locations which provide medical assistance. Under the Georgia law, he would be subject to criminal liability for assisting, transporting and harboring these undocumented individuals.

In the words of Anton Flores, Executive Director of Alterna, a faith-based organization that provides a variety of social services to the Latino immigrant community, under Georgia’s law: “we will be forced to wrestle with the new law that contradicts the mandates of our faith tradition as well as having to fear religious persecution and social pressures because of our programs and activities.”

The criminalization of these acts of hospitality, faith, and conscience is misplaced and poses an undue burden on Georgians’ every day interactions with their friends and community.

Georgia is not a “show me your papers” state nor one that believes in making certain people “untouchables” that others should be afraid to assist, house, or transport. We expect that the courts will block this fundamentally un-American law from implementation.

Learn. Share. Act. Go to restorefairness.org.

 

Do we want a future where our religious faith makes us a target?

From our Restore Fairness blog-

The tragic events of September 11, 2001 also proved to be an unfortunate turning point in America’s socio-cultural dynamics. For a nation that’s built upon the principles of separating church and state, America’s multi-religious identity came to the forefront as specific groups, especially Muslims or Hindus and Sikhs (who were presumed to be Muslims), became the targets of mistrust and prejudice, both institutional and social. While Americans enjoy considerable religious freedom regardless of affiliation or faith, the increased polarization of the religious communities post-9/11 is a major cause for concern. This issue is addressed in Breakthrough’s multi-platform Facebook game America 2049 which, this week, takes players to Pigeon Forge, Tennessee.

The future that America 2049 presents, and asks players to save, shows a country torn apart by hate and mistrust. Yet the scenario of the future isn’t too far from us today. The Gainesville Times recently published a letter to the editor that exemplified the extremities of religious and ethnic hate that exists in certain parts of the country. A reader, responding to the May 6 story of a Delta Airlines pilot refusing to fly with two Islamic imams onboard, said-

It is impossible to distinguish between Muslims who are anti-American and just waiting for a chance to do us harm, and those who are merely pursuing their religious beliefs in this country. The only way to be sure and safe is to exclude them all. Such action would not constitute bias or racism against a particular nationality just because they may be different from us, or the condemnation of a specific religion because it differs from our beliefs but the action is necessary to create conditions in which it is safe to live without a constant fear of terrorism.

Such blatant justification of Islamophobia is alarming and begs us to work towards much more comprehensive multicultural education. Such views are further bolstered with several states, such as Tennessee, looking to pass a state bill which would essentially ban the practice of Sharia law in the state. The letter received much criticism and supports the statistic put forth by the Southern Poverty Law Center (SPLC) that since 2000, the number of organized hate groups has increased by 50 percent.

America 2049 provides players with an interactive scenario where this situation — which is already all too real — gets worse in the near future. Players also learn about the strong Anti-Catholic sentiments that pervaded America in the mid-1800s. Such sentiments gave rise to a political party called The Know-Nothings - so called because members swore to deny any knowledge of the party when questioned by outsiders. The Know-Nothings exhibited an extreme disapproval of the wave of Irish and German Catholic immigrants to the U.S in the mid-1800s, often engaging in violence and pushing for stricter immigration and naturalization laws to restrict Catholic presence in the country.

In a classic case of history repeating itself — a point America 2049 aims to make - we are now witness to similar sentiments against Muslim or Arabian/South Asian immigration to the U.S. The recent uproar around the proposed construction of an Islamic Cultural Center near Ground Zero in New York City serves as an apt example of this prejudice. America 2049 aims to address such issues of mistrust and blind discrimination by challenging players to make their own choices on how to confront religious profiling by contextualizing the entire issue across history. The crucial question, therefore, is - in a country that prides itself on freedoms of many kinds, do we want a future where our faith makes us a target?

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