Cross-posted here and at Pam's House Blend.
Cheryl Contee, AKA Jill Tubman of Jack and Jill Politics, and all of us in the AfroSpear and afrosphere, really, are to be congratulated for successfully putting Black bloggers on the political map over the last year and a half, particularly in light of the big-box whitosphere blogs' best efforts to deny our existence and/or marginalize us.
Last year, white bloggers alleged that Blacks, for one reason or another, simply were incapable or undesirous of using the Internet for political purposes. But, this week, Matt Bai reported in the New York Times,
A new generation of black activists is now focused on reforming institutions, namely the Congressional Black Caucus and the N.A.A.C.P., that they say have become too mired in the past and too removed from their constituents. And as in the rest of the political world, this rebellion is happening on the Internet, driven by ordinary Americans with laptops and a surprising amount of free time.
"The African-American voting population is very much online," Cheryl Contee, who in 2006 helped found the blog Jack and Jill Politics, told me. Contee, who is an owner of a digital consulting business, blogs under the pseudonym Jill Tubman, and hers is one of a number of sites that have emerged in just the last year as part of what's often called the "Afrosphere.""One of the things I talk to clients about is that the digital divide has changed," Contee said. "It's no longer along racial lines like it was in 1996 and 2000. Now it's more economic and educational." In other words, after lagging for a time, college-educated African-Americans are now organizing online in the same way as their mostly white counterparts at Daily Kos and MoveOn.org started doing several years ago. New York Times
This is just the latest of 115 times during the last sixteen months
that members of the AfroSpear and our activities have been in the mainstream media (not including coverage of participants in the broader afrosphere who are not yet members of the AfroSpear). Over the development of the afrosphere, Black bloggers have used a host of high-tech and media adept strategies to compel the white-news media to acknowledge us as a source of fundamentally important information and commentary about Blacks and our role in American politics, culture, economy and religious life. We've also been strategic about networking with the media and creating interactive and mutually advantageous relationships with reporters who cover us and our initiatives, providing, receiving and disseminating crucial information.
I am particularly gratified that the white-news media is recognizing us as the "afrosphere", rather than referring to us using imposed slave names like "the black blogosphere" or the "black netroots". We are not simply the Black part of something white; we are an independent force, a growing network of Black self-determination bloggers with our own Diaspora-oriented agenda.
It is crucial that we and the press understand the term "afrosphere", because "afrosphere" denotes afro-centric political, social, cultural, economic and spiritual perspectives, while "black" is, in many cases, just a color.)