The
SouthNow blog has an interview with political strategist David "Mudcat" Saunder:
SouthNow: What's the prescription for Democrats?
Mudcat: There's only one precription and that's tolerance. I'm a white, southern male who hunts. I'm a member of the Sons of Confederate Veterans, which has two black members, by the way. I don't know how many northern Democrats who have tolerance for my kind.
The Sons of Confederate Veterans, we don't say the wrong side won the [Civil] War. Everybody knows slavery was wrong. We say give us our culture.
Intolerance is becoming rampant. It's culturally and socially unacceptable to be a white, southern male and a Democrat. If we can get past that, we can kick ass.
SouthNow: What's your strategy for Southern progress?
Mudcat: We need to quit all this tap dancin' around the truth. The truth will set you free. We need to stop tap dancin' around the issues of guns, gays and God. We're the party of tolerance, let's tolerate all cultures....
Well, cultural imperialism, which runs rampant through the Bush administration, and many Democrats too (especially those in New England states), is an annoying leftover. Saunders is certainly correct in saying that the Democratic party should be the party of tolerance, but that's not really the problem that the Republicans are driving wedges through right now.
It's within the traditional value structure, taking cultural things like the Pledge, Ten Commandments, Prayer, Marriage, and wedging the issues of tolerance within that context, which creates their advantage. So in short, saying "tolerance" doesn't seem to be enough, unless tolerance is code for going along with tradition as well.
I've reached back many times, in understanding this area of conflict, to an inter-disciplinary 1994 publication, The Promise of Mediation, Robert A. Baruch Bush and Joseph Folger. The book explicitly outlined a framework for understanding transformative mediation (practiced through the use of narratives that release empowerment and engage recognition), but it did so through an explanation of worldviews that people hold, as the nexus where the conflict is (instead of whatever issue that's being argued about currently).
Most of the book (here's an abstract)centers within the tension between the problem-solving and the transformative worldview, but the traditional (or "organic") worldview is also discussed. I'll say something about the latter two in a bit, but if you look at today's political parties, especially on the Democratic side, you have politicians engaged in problem-solving conflict resolution--that conflict is a problem that needs to be solved.
Conflicts are usually seen to be "real or apparent incompatibility of parties' needs or interests" (pg. 56). Problem solving allows parties to work together to find ways of satisfying all of the parties' needs or interests or coming sufficiently close to that goal that the solution is agreeable to all.
The abstract linked to above covers the weakness of this approach, the most reaching, that:
they tend to drop issues that cannot be easily handled within the problem solving approach. Relational or identity issues, for instance, are dropped because they are too intangible to deal with. Folger and Bush argue that "The type of influence embodied in those patterns shifts the focus away from mutual satisfaction of needs as the parties define them. The effect of the shift in focus is to undermine the problem-solving enterprise at its very core." (pg. 70). "The evidence suggests both that current practice generally follows the problem solving approach and that problem solving mediation does not do a good job of solving problems at all. . . . "The aggregate result," they go on to say, "is not more satisfaction and justice but less" (pg. 74).
Now, if you read Newt Gingrich's latest book, it's basically a playbook to exploit this area that problem-solving can't deal with, by wedging traditional-minded value areas (the Pledge, Ten Commandments, Prayer, Marriage) with the areas of conflict within society.
The answer out of this conflict then, is to move beyond problem-solving toward a transformative approach, and that's largely what was tried with the Dean campaign. Where Dean ran into a problem wasn't in terms of noting the failure of the problem-solving approach (there's a wonderful passage in Trippi's book that details how the You Have the Power slogan was eventually teased out (p. 122-125), moving the understanding from that of a transactional politics to a transformational politics. Instead, it was in the area of framing and reframing in the encouragement of perspective that has fallen short. That is, listening to the other side speak and repeating it with your own words and understanding (think about "Pickup trucks with confederate decals...") that reaches across the division is tough (and really deserves to be dived into later with analysis).
Back to the worldviews for a moment, here's the abstract of the Bush & Folger book's on it:
Chapter Nine contains a discussion of the underlying values of transformative and problem solving approaches and explains how these values are linked to different worldviews: the individualistic, the organic, and the relational. The individualistic world view sees the individual as being of primary importance. The primary goal, in this view, is the self-fulfillment of the individual's interests and needs. Autonomy, independence, individuality, and self-satisfaction are primary objectives. This world view contrasts with the organic world view, which sees the person as a part of a larger social entity. That larger entity is of primary importance, not the individual or the individual's needs. Thus the supreme value is the collective welfare, and service to others and to the whole is seen as more important than the pursuit of personal interests and needs. Both of these world views are then compared to the relational world view, which is, in essence a combination of the other two. In the relational view, people are recognized as separate, but with the potential for a connection to others and the larger social whole. Both autonomy and connection are seen as important goals. This, of course, is the world view that leads to (and from) the transformative approach, while the individualistic world view is connected with the problem-solving approach to mediation.
And that, in short, is the roadmap for the Democratic Party, in moving beyond transactional to transformation politics, needs to become relational, connectional, and reflective of the larger whole. This can't occur within the framework of blue, red, and battleground states. The framework isn't targeting just enough House seats to retake the majority. And within those strategies of problem-solving out of the minority, a market-segmentation that casts poll-tested messages certainly adopts the failure of the framework...
...that's a work in progress --transforming into the new majority-- so excuse me if it's not clear in presentation... hey, it's my birthday today, rocking into the 40's.