Who Are We?
by Chris Bowers, Thu Nov 18, 2004 at 03:03:52 PM EST
I think that last night's
first book club discussion went great, and I very much look forward to
our next two (I better go buy I copy of What's the Matter With Kansas? pretty soon, however). Maybe this could really be the start of something truly useful.
I have been thinking a lot lately not only about what conservatism is, what is wrong with it, and what we can do about it, but who "we" are in relation to it. More clearly, I have been wondering a lot about what liberalism / progressivism actually is. Looking into ourselves and finding out who we are is at least as important as understanding our opponents.
Let me put this a different way--what the heck is liberalism / progressivism, and what is good about it?
In our third book club discussion we will be reading George Lakoff's Don't Think of An Elephant, a book that largely deals with this very topic. I have not read the book, but
a recent dailykos diary discusses how Lakoff identifies six main strands of progressive / liberal thought:
- Socioeconomic Progressives: Everything is about money and class.
- Identity Politics Progressives: Everything is about the empowerment of oppressed groups
- Environmental Progressives: Everything is about sustaining the earth
- Civil Liberties Progressives: Everything is about maintaining freedom
- Spiritual Progressives: Everything is about building spiritual community
- Antiauthoritarian Progressives: Everything is about fighting illegitimate forms of authority
What unites these six strains? What concepts can we all rally under (my answer is conscience and initiative, and I will have more of that later). I have also been wondering how much the
Montana miracle program serves as a the kernal of a model to unite all of these strands of progressivism, and to release the latent progressive already present in many people:
- Appeal to Environmental and Civil Liberties Progressives by heavily emphasizing the need for green spaces and preserved land but, and here is the kicker, do so largely in the frame of hunters and fishers. In Montana, this did not just unite civil liberties and environmental progressives, but it actually released the latent progressivism within a reliable block of Republican voters: hunters and fishermen. By valuing their outdoor activities above corporate interests, he emphasized civil liberties (gun rights), and environmental protection.
- Appeal to Antiauthoritarian progressives, and release the latent progressivism in many people, by running as a reform, outsider, good government candidate. This worked brilliantly for Republicans in the 1994 takeover, as the Contract With America actually included a number of good government, reformer ideas (term limits, in particular). This is another issue where a lot of people who certainly do not consider themselves progressives are, in fact, progressive. They love the idea of governmental reform.
- The third pillar of the miracle is just as beautiful as the first two, "Small bidness populism," and goes a long way toward explaining the possibilities of the future of socioeconomic progressivism:
One key reason the access issue had such resonance for Schweitzer was that its propulsive, little-guy-versus-big-guy force was in perfect sync with much of the rest of his message and campaign. Indeed, our first television ads had struck this chord, featuring Schweitzer talking about his small business experience and the need to grow Montana's economy, which has the lowest wages in America. The beauty was, it didn't sound like the usual Democratic fare. Too often, Democratic boilerplate language about helping "working families" makes it sound like the party thinks of Americans as helpless victims of crushing economic forces. In truth, most Americans are proud of their ability to stand on their own two feet and compete, and that self-image is embodied in the small business person. This appeal is particularly strong in Montana where, as Schweitzer likes to remind people, 85 percent of residents own or are employed by small businesses.
While D.C. interest groups like the National Federation of Independent Business have become de facto arms of the Republican Party, at the grassroots level, employees of small businesses aren't particularly Republican, and even small business owners are more up for grabs. Sure, these entrepreneurs don't like high taxes and regulations. But many of them have felt the sting of losing customers and markets to big corporations that used their size and clout unfairly. As a small business owner himself, Schweitzer shared these frustrations and knew how to use them. He seamlessly turned questions about taxation into opportunities to argue that big-box companies like Wal-Mart should pay their fair share and shouldn't be allowed to run roughshod over local business. Education became a way to talk about how state government was hurting small business development by letting Montana's technical college tuitions become among the highest in the nation.
By bringing education into the issue, it is also possible to use "small bidness populism" as a launching pad for identify politics progressivism. Brilliant stuff.
The Montana miracle does not serve as a foundation for appealing to spiritual progressives, but the platform can be expanded. This seems like a very good starting point to me.
However, as far as you are concerned, what the heck is liberalism / progressivism, and what is good about it?
Tags: Ideology (all tags)
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